Indigenous Governance Database
restorative justice
First-time offenders learn accountability through diversion program run by tribal elders
The 2012 Annual Tulalip Tribal Court Report states 415 criminal cases were heard in court. Included in that 415, are 24 newly filed criminal alcohol charges and 69 disposed, meaning judicial proceeding have ended or a case that has been resolved. Also counted in that 415, are 76 newly filed…
Yurok tribe's wellness court heals with tradition
Lauren Alvarado states it simply: “Meth is everywhere in Indian country.” Like many here, she first tried methamphetamine at age 12. Legal trouble came at 13 with an arrest for public intoxication. In the years that followed, she relied on charm and manipulation to get by, letting her grandmother…
Health, Innovation and the Promise of VAWA 2013 in Indian Country
Yesterday morning, we made our way north from Seattle, past gorgeous waterways, and lush greenery to visit with the Tulalip Tribes of western Washington, where we were greeted by Tribal Chairman Mel Sheldon, Vice Chairwoman Deb Parker, and Chief Judge Theresa Pouley. We saw first-hand, a tribal…
Judge: Tribal courts can incorporate culture, but need independence, due process
Tribal courts on the nation’s Indian reservations must make due process of law and independence hallmarks of their justice system, U.S. District Judge Ralph Erickson told a gathering of judges and other tribal court personnel in Grand Forks Thursday. Tribes can and should incorporate such Indian…
Ore. tribal courts deliver 'restorative justice'
For years, Judge Donald Costello sentenced offenders to jail and prison terms, only to see them back in his courtroom with nothing to show for their time served. Costello doesn't work that way anymore. Instead, he practices an innovative spin on the judicial system that has become an effective…
A Way Out of Conflict
"A Way Out of Conflict" is a short documentary film that provides an overview of how traditional dispute resolution approaches and strategies operate in Hopi communities today. It examines how the Hopi villages retain and exercise authority over the adjudication of certain types of disputes and…
Courts & Peacemaking in the Navajo Nation: A Public Guide
The history of our judiciary begins in our ancient history. According to the Journey Narrative, the People journeyed through four worlds and, in the course of their journey, came upon many problems both natural and caused by the People, which had to be resolved before the journey continued. The…
The Dynamics of Navajo Peacemaking
This article explains the traditional Navajo justice process using social psychology and Navajo discourse. It identifies the nayee or monster (things that get in the way of a successful life) in disputes in light of cognitive dissonance or the state of tension when a person holds two inconsistent…
Navajo Peacemaking Guide
The concept of peacemaking or Hózhoji K’e Náhóodleel goes back to the beginning of time and is embedded in the journey narrative. In fact, according to the journey narrative, the Holy People journeyed through four worlds. In the course of their journey, they came upon many problems, which were…
Restorative Dispute Resolution In Anishinaabe Communities - Restoring Conceptions of Relationships Based on Dodem
Social relationships, not political, hold communities together. In Anishinaabe communities, external colonial agencies created changes. External upheavals by colonial governments, education and helping agencies have eroded social structures that nourished communities. Yet, it is the Anishinaabe…