Indigenous Governance Database
Cultural Affairs
Pacific Northwest Salmon Habitat: The Culvert Cases and the Power of Treaties
American Indian tribes in the Pacific Northwest signed treaties with the federal government in the 1850's that preserved their right to fish in their "usual and accustomed" fishing grounds. The tribes have had to continually fight to have this right recognized. U.S. v. Washington, 1974, the Boldt…
Back to the Bison Case Study Part II
After the Confederated Salish Kootenai Tribes (CSKT) made the decision to work towards signing a management agreement, they began discussions with United States Fish and Wildlife Service (USFWS) in 1994 to pursue the co-management and joint operation of the National Bison Range Complex (NBRC) which…
Back to the Bison Case Study Part I
Thirty years after taking over the reins of forestry, recreation, wildlife and other natural resource operations on their reservation lands, the Confederated Salish and Kootenai Tribes (CSKT) established a reputation for environmental leadership in wildlife, wilderness, recreation and co-management…
Why Treaties Matter: Relations: Dakota & Ojibwe Treaties
Ojibwe and Dakota people in what is now Minnesota signed dozens of treaties with the United States. Among these treaties are famous land cession agreements in which sovereign American Indian groups retained ownership or use of natural resources — land, water, timber, minerals — or transferred these…
Best Practices Case Study (Economic Realization): Osoyoos Indian Band
The Osoyoos Indian Band (OIB) is located in the interior of British Columbia. They are a member community of the Okanagan Nation Alliance. The Band was formed in 1877 and is home to about 370 on-reserve band members. The goal of the OIB is to move from dependency to a sustainable economy like that…
White Earth Nation Constitutional Reform Workbook
The core purpose of this Constitution is to take action and directly express, through that action, native cultural sovereignty. This workbook is designed to help the citizens of the White Earth Nation to understand their constitution. Through this effort and through your understanding of the…
Best Practices Case Study (Respect the Spirit in the Land): Champagne and Aishihik First Nations
Located in far north-western British Columbia, Tatshenshini-Alsek Park was one of the last areas of B.C. to be mapped. The area's earliest residents were the Tlingit and Tuchone First Nations. Today, with the park in the traditional territory of the Champagne and Aishihik First Nations (CAFN),…
Best Practices Case Study (Respect the Spirit in the Land): Haisla First Nation
The primary residence of the Haisla people is Kitamaat Village, found at the head of the Douglas Channel on British Columbia's north coast. In 1990, elders of the Haisla First Nation found a logging road flagged into the Kitlope Valley -- the largest unlogged coastal temperate rainforest watershed…
From Gove to Governance: Reshaping Indigenous Governance in the Northern Territory
This paper attempts to identify the key challenges facing Indigenous people and governments in reshaping the architecture of Indigenous governance in the Northern Territory of Australia, and considers some strategic options for a way forward. First, a brief historical background is provided to…
Seven Generations, Seven Teachings: Ending the Indian Act
Six generations have passed since the Indian Act was introduced and the seventh generation, now rising, will be healthier and our communities will enjoy more freedom if we assist them in getting rid of the Indian Act. Communities and the next generation can overcome the Indian Act’s hold over all…
Colonial Fracture And Community Cohesion: Governance In The Stó:Lõ Community Of Shxw'õwhámél
This paper has three goals: 1) To briefly outline the process through which Shxw’õwhámél came to adopt the Siyá:m System in 1994; 2) to highlight certain concerns about the limitations of that system as articulated by community members in 2006; and 3) to provide a detailed discussion of those…
Restorative Dispute Resolution In Anishinaabe Communities - Restoring Conceptions of Relationships Based on Dodem
Social relationships, not political, hold communities together. In Anishinaabe communities, external colonial agencies created changes. External upheavals by colonial governments, education and helping agencies have eroded social structures that nourished communities. Yet, it is the…
Tribal Equity Toolkit: Sample Tribal Resolutions and Codes to Support Two Spirit & LGBT Justice in Indian Country
This Toolkit has been developed to give tribal legislators a brief overview of legal and policy issues that impact the equal treatment of Two Spirit/ LGBT individuals. The Toolkit identifies areas in which existing laws discriminate against Two Spirit/ LGBT individuals, and offers sample resolution…