Indigenous Governance Database
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Poarch Band of Creek Indians: Preamble Excerpt
PREAMBLE We, the members of the Poarch Band of Creek Indians, acknowledging the powers of inherent and aboriginal tribal sovereignty, and exercising the right to self-determination, and with the desire to organize pursuant to 25 U.S.C. 476 and the Act of June 18, 1934 (48 Stat., 984), hereby adopt…
Haida Nation: Preamble Excerpt
HAIDA PROCLAMATION The Haida Nation is the rightful heir to Haida Gwaii. Our culture is born of respect; and intimacy with the land and sea and the air around us. Like the forests, the roots of our people are intertwined such that the greatest troubles cannot overcome us. We owe our existence to…
Hopi Tribe: Preamble Excerpt
Preamble: This Constitution, to be known as the Constitution and By-laws of the Hopi Tribe, is adopted by the self-governing Hopi and Tewa Villages of Arizona to provide a way of working together for peace and agreement between the villages, and of preserving the good things of Hopi life, and to…
Coquille Indian Tribe: Preamble Excerpt
Preamble: Our ancestors since the beginning of time have lived and died on the Coquille aboriginal lands and waters. The Coquille Indian Tribe is and has always been a sovereign selfgoverning power dedicated to: 1. Preservation of Coquille Indian Culture and Tribal Identity. 2.…
Mohegan Tribe: Preamble Excerpt
Preamble: We, The Mohegan Tribe of Indians of Connecticut answerable to our ancestors, in order to secure to ourselves and our descendants the management of our own affairs as a sovereign American Indian Nation, to ensure the maintenance of our basic human rights, to exercise our sovereign rights…
Grand Traverse Band of Ottawa and Chippewa Indians: Preamble Excerpt
Preamble: We, the members of the Grand Traverse Band of Ottawa and Chippewa Indians of Michigan, in order to organize for our common good, to govern ourselves under our own laws, to maintain and foster our tribal culture, to protect our homeland, to conserve and develop our natural…
Osage Nation: Preamble Excerpt
Preamble: We the W/\ ZA ZOK (Wah-zha-zhe), known as the Osage People, having formed as Clans in the far distant past, have been a People and as a People have walked this earth and enjoyed the blessings of Wah-kon-tah for more centuries than we truly know. Having resolved to live in harmony, we…
Little Traverse Bay Bands of Odawa Indians: Preamble Excerpt
PREAMBLE IN THE WAYS OF OUR ANCESTORS, to perpetuate our way of life for future generations, we the Little Traverse Bay Bands of Odawa Indians, called in our own language the WAGANAKISING ODAWAK, a sovereign, self-governing people who follow the Anishinaabe Traditions, Heritage, and Cultural…
Implicit Divestiture, Judicial Activism and the Rehnquist Court: A Cautionary Tale for Tribal Advocates
Many tribal advocates have likened the legal corpus known as Federal Indian Law to a pendulum that swings back and forth under the forceful hand of the United States government and its political inclinations at any given moment. While this swinging pendulum has brought great uncertainity and…
Project Pueblo: Economic Development Revitalization Project
A strong economy is one of the foundations of a healthy community. Native nations use business profits and tax revenues to invest in areas such as health, education, culture, and public safety programs to meet the needs of tribal citizens. At the Ysleta del Sur Pueblo, a sudden economic decline in…
Residence, Community Engagement, and Citizenship: How do non-resident tribal citizens connect with Native nations?
The research draws from an online survey targeted primarily at younger tribal citizens living away from tribal lands; this project provides preliminary insight into 1) non-resident citizens' engagement with their tribes, and 2) the ways tribes might connect more effectively with non-resident…
Remaking Constitutions: International Challenges
U.S. District Court Judge John R. Tunheim, whose work in Kosovo helped the United Nations re-establish and improve Kosovo's legal system and ultimately restructure its entire judiciary, discusses his observations as the principal outside advisor to the process that developed the Kosovo Constitution…
Closing the Gap: A North American Perspective
This series of lectures is about “closing the gaps”–the socioeconomic and other gaps between Indigenous and mainstream populations in Australia. You might well wonder what a Yank academic is doing leading off such a series. I have to admit that I’ve wondered that myself. And I find myself somewhat…
A Call to Action
As Native peoples across the country celebrate the 30th anniversary of the Indian occupation of Alcatraz (1969-1971) this fall, many newspapers, magazines and networks are filing stories that attempt to assess both the event's immediate impact as well as its cultural legacy. While many of these…
It's Hard to See the Future with Tears in Your Eyes
To commemorate its 20th anniversary, the American Indian Studies Programs (AISP) at the University of Arizona staged a speakers series entitled "Poetics and Politics." Launching the series was Wilma Mankiller (Cherokee), a nationally renowned Native leader, author, and community development…
Reimagining Indigenous Health: Moving Beyond the Social Determinants of Health
Senior researcher Stephanie Carroll Rainie critiqued the application of social determinants of health models in Native communities and challenged readers to reconsider how they think about Indigenous health.
Indigenous Land Management in the United States: Context, Cases, Lessons
The Assembly of First Nations (AFN) is seeking ways to support First Nations’ economic development. Among its concerns are the status and management of First Nations’ lands. The Indian Act, bureaucratic processes, the capacities of First Nations themselves, and other factors currently limit the…
Protecting Our Children Through Tribal Law: Part II
This graphic presentation highlights key findings from 4 of these topics: jurisdiction, tribal-state relationships, child abuse reporting, and paternity. For highlights of the other topics please see Protecting Our Children Through Tribal Law (Part I).
Tribal Child Welfare Codes as Sovereignty in Action. 2016 NICWA conference edition
With passage of the Indian Child Welfare Act of 1978 (ICWA), Congress formally recognized Native nations’ inherent authority to govern child welfare matters and provided support for tribal self-determination over child welfare. Because ICWA “assumes that a tribal code is the governance mechanism by…
Why beggar thy Indian neighbor? The case for tribal primacy in taxation in Indian country
The law governing taxation in Indian country is a mess. The accretion of common law precedents and the general tendency of states to assert primacy over the taxation of non-Indians create absurd outcomes. This article makes the case three ways. The argument based on the law shows that…