This article explains the traditional Navajo justice process using social psychology and Navajo discourse. It identifies the nayee or monster (things that get in the way of a successful life) in disputes in light of cognitive dissonance or the state of tension when a person holds two inconsistent beliefs. It then describes an approach to the excuses people give as a result. The article identifies and discusses the excuses and shows how traditional Navajo process addresses them. It outlines the dynamics of traditional Navajo justice to show that it is a practical means to resolve conflict. It also illustrates how a traditional Indian legal method can be replicated in the new field of restorative justice to better deal with crime, violence, and conflict.